Community Stew

It’s that time of year once more when Yarrow Coven puts on their annual Mabon camping trip. Though this year’s theme is different “Transformation and Fermentation” the Community Stew workshop led by Firewolf is still on the schedule.

It’s a fusion of traditions, from standard kitchen witchery technics, Stone soup, and twist on an old Samhain fire rite.

The point of the workshop is to gather everyone together and to focus our magick into one single dish to be shared by all. To infuse the dish with happiness, good health, and protection for our community during the darkness that is to come with winter. A shared meal created by everyone, for everyone, so even when we’re apart we remember we are always together. To strengthen our bonds as a community. A blessed dish of harvested foods, so that no one goes hungry during the cold season.

From start to finish each step will be drenched with the will of the community. At the beginning as everyone works together to peel, and chop ingredients, fusing each stroke with their intent. When we stand around the “cauldron” upon the open fire and toss in all the ingredients and give it a good whirl!

To the moments of time, we take to check on the bubbling brew. We give it a touch of love, a bit of attention as it’s given another stir.

These are the moments that magick is worked during this workshop. As we turn everyday mundane ingredients and transform them into a potion of sorts.

It’s a labor of love that results in a beautiful dish to sustain the soul and the gut once we all part ways.

To make this all possible it’s asked that everyone brings a knife to cut and chop with. An ingredient to add to the stew, such as a veggie, or herbs. ( Some examples are carrots, turnips, potatoes – any kind -, onions, garlic, rosemary, sage, leeks. You get the idea )

Be prepared to do energy work, and magick.

There will be a short period of time for explanations and time to center. It’s extremely important to have a clear mind that can focus on the task at hand.

There is usually always tons of stew left over, so it wouldn’t be a bad idea to bring a storage dish to take some home. Share it with your loved ones, or others who weren’t able to attend this year’s Mabon. Spread the love and the protection.

The goal here is to look after one another, and what better way to do that, than with food.

Celebrating the Eclipse

I’m so excited.  On August 21, 2017 the Universe will showcase it’s ominous power with a Solar Eclipse.  Obviously, this doesn’t happen all the time but when it does, it’s spectacular.  The Sun, Moon, and Earth will be in perfect alignment for this awesome event and their energies will combine and rain down upon us.  I’ve been feeling this energy build all week and I’ve noticed it in the animals as well
A Solar eclipse can happen only during a new moon so the energy is New Moon energy super charged by the Sun.  New Moon energy is known for new beginnings and transformation.  It symbolizes new ideas, projects, goals, relationships, jobs and so forth.  It can bring us power, wisdom, and positive energy for use in our own rituals and spells.  So, how can we harness this power and how do we  use it
One way to capture this powerful energy is to make Eclipse Water.  You can then use it to super charge your spells, add more energy to a ritual or charge your ritual tools.  All you need is a mason jar (or some other clear container) with a tight fitting lid.  Fill your container with water and place it outside where it can soak up every drop of energy that it can.  Once the eclipse is complete, put your water away till you need it.
Or you may want to
• Water your plants that needing a little extra energy
• Fill your animal’s water dish when they are out of sorts
• Drink a little yourself when you need help for the day
• Make you morning coffee with it for an extra boost of energy
• Mix it with warm water and Epsom salt for a for a revitalizing foot bath.
As you use your Eclipse Water keep your intentions clearly in your mind’s eye to get the results you truly want.
Another way to harness this great energy is to charge your crystals under the power of the Solar Eclipse.  Crystals are often used to focus thoughts and energy and this is a rare opportunity to give them supernatural power that you can use to manifest your wants and desires.
However, I know of no better way to receive the power of this celestial duo than to sit outside and soak it in.  If you have a clear intention, think about what you want to create and send it out into the Universe.  Of course, the best way to do that would be sky clad, but not many of us will have the opportunity to do so.
However you decide to celebrate this momentous event one thing is for sure, it promises to be especially intense.  Expect the unexpected and prepare for transformation.

By Cindy Pinneo



Originally used by Yarrow Coven, 1997

The altar is set up and quarter candles are lit. Everyone has carved a jack-o-lantern, and these are placed at the perimeter of the circle.

As each covener comes to the circle, entering in the west, Priest anoints feet, saying:

Priest: May the energy of the earth rise up through your feet
and give you power.
Priestess smudges each person, using a feather, and saying:

Priestess: Enter this circle in perfect love and perfect trust.
Priest casts circle widdershins, walking around it once and saying:

Priest: I cast this circle in the names of the ancient Gods and Goddesses.
Here may they manifest and bless their children.

Coveners call quarters.

Evocation of the God and Goddess.

Priest: All hail to the Four Quarters
and all hail to the God and Goddess.

Priestess: We bid the Lord and Lady welcome
and invite them to join us,
witnessing these rites we hold in their honor.

Priest: This place is not a place.  This time is not a time.
The circle is cast, and we are between the worlds.

Priestess: Beyond the bounds of time
where night and day, birth and death,
joy and sorrow, meet as one.

Priest: Now is a time of change
for this day belongs neither to the old year
nor to the new.
Now do we leave the light and enter the darkness.
Yet we do so gladly,
for we know it to be
but the turning of the mighty Wheel of the Year.

Priestess: The veil between the worlds is thin on this night —
the night of Samhain, the Night of Remembering.
We have gathered here in this sacred space
to honor and remember our ancestors and friends
who have gone before us into the Summerland.

Priest: Reach out now,
each of you in your own way,
and remember those you have known, and thought lost.
From this, gather strength.
Know, all of you, that there is no end, and no beginning —
That all is but a sacred spiraling dance
that moves ever on, and never ends.

Priestess: Let us now declare now the names of our ancestors —
each woman through the female line,
each man through the male line.
Let us drink a toast to each, living or dead,
and to those whose names we do not know.
If there is someone special whom you wish to remember here,
honor them, speak of them, tell their stories —
let your words breathe life into their memories.

Take up now the Cup of Remembering,
and drink at toast to those who have given you so much.

A quiet, heartbeat drumming begins.  The Priest takes up the Cup of Remembering and recites his genealogy, drinking a toast, and pouring a little out on the ground.  He speaks of the person he has chosen to honor and remember.  He may speak as long as he wishes while he holds the Cup.  Only when he is finished does he pass the Cup to the Priestess, and then around the circle widdershins.

When the coveners are finished the Priestess invites the rest of those present to come forward and speak in the same way.
When all are finished…

Priest: Through the Cup of Remembering we give life to our ancestors.
We are all one people,
and tonight we eat and drink together once more.

Priestess: We are not the first; we will not be the last.
Life flows through us and beyond us.
That which is remembered is yet alive;
Those whom we remember are with us still.
We have spoken their names…and we remember.

The song  Song for Samhain may be sung here….or some other appropriate song.

Cakes and Ale.  Priest and Priestess first pour/place a portion into an offering vessel (or the ground), then serve each other.  They then serve the rest of the circle widdershins. If many people are present, a second set of coveners may also pass the cakes and ale.

Priest (with cakes): May you never hunger.
Priestess (with ale): May you never thirst.

Priestess: Gracious Goddess,
we thank you for the joys of summer and the bountiful harvest.
Return again as the wheel turns,
and be with us once more in the springtime.

Priest: Blessed God, we bid you farewell
as you journey through the tunnel of darkness
that bears the light of the Goddess at its end.

Priest: The old year ends,

Priestess: The new year begins.

Priest: The Wheel turns,

Priestess: And turns again.

Priest: Goddess-Summer prepares for her slumber.

Priestess: God-Winter draws his dark cloak around us.
Both: Hail and Farewell!

All: Hail and Farewell!
Dismiss quarters widdershins.
Priest: The circle is open, but unbroken!

Priestess:  (beginning song)
Merry meet, and merry part, and merry meet again!

(c) Yarrow Coven 1997, May not be reproduced, copied or distributed without permission.  Thank you.


Equipment- see standard list
Set up a candle in each of the four cardinal directions. Lay the rest of the tools on the altar cloth or near it. The altar can be on the ground, a table, a rock or a stump. The altar should be in the center or just north of center of the Circle. Light the six candles and the incense, start the music and begin the ritual.


Facing North, the High Priest and Priestess kneel in front of the altar with him to her right. She puts the bowl of water on the altar, places the point of her athame in it and says:

“I exorcise you, O Creature of Water, that you cast out all impurities and uncleanliness of the world of phantasm; in the names of Cernunnos and Aradia”
She then puts down her athame and holds up the bowl of water in both hands. The High Priest puts the bowl of salt on the altar, puts his athame in the salt and says:

“Blessings be upon this Creature of Salt; let all malignity and hindrance be cast forth  from you, and let all good enter herein; wherefore so I bless you, that you may aid me, in the names of Cernunnos and Aradia.”

He then puts down his athame and pours the salt into the bowl of water the High Priestess is holding. The High Priest then stands with the rest of the Coven outside the Circle. The High Priestess then draws the Circle with the sword, leaving a gap in the Northeast section. While drawing the Circle, she should visualize the power flowing into the Circle from off the end of the sword. She draws the Circle in a East to North or deosil or clockwise direction. She says:

“I conjure you, O Circle of Power,
that you be a meeting place of love and joy and truth;
a shield against all wickedness and evil;
a boundary between men and the realms of the Mighty Ones;
a rampart and protection that shall
preserve and contain the power that we shall raise within you.
Wherefore do I bless you and consecrate you,
in the names of Cernunnos and Aradia.”

The High Priestess lays down the sword and admits the High Priest with a kiss while spinning him deosil and whispers:
“Blessed Be”

He then admits a woman the same way. Alternate-male-female-male. Then the High Priestess finishes closing the Circle with the sword. She then names three witches to help strengthen the Circle. The first witch carries the bowl of consecrated water from East to East going deosil, sprinkling the perimeter as she/he goes. They then sprinkle each member in turn. If the witch is male, he sprinkles the High Priestess last who then sprinkles him. If female she sprinkles the High Priest last, who then sprinkles her. The bowl is replaced on the altar. The second witch takes the incense burner around the perimeter and the third takes one of the altar candles. While going around the perimeter, each person says:

Three Witches:
“Black spirits and white,
Red spirits and grey,
Harken to the rune I say.
Four points of the Circle, weave the spell,
East, South, West, North, tell your tale.
East is for break of day,
South is white for the noontide hour,
In the West is twilight grey,
And North is black, for the place of power.
Three times round the Circle’s cast.
Great ones, spirits from the past,
Witness it and guard it fast.”

All the Coven  face the East with the High Priest and Priestess in front, him on her right.

East Quarter Caller:
” Spirits of the Watchtowers of the East,
Spirits of Air; I do summon, stir, and call you up to witness our rites and to guard the Circle.”

As she speaks she draws the Invoking Pentagram of Earth in the air with her athame:
4 3
2 7 5
The High Priest and the rest of the Coven copy her movements with their athames. The High Priestess turns and faces the South and repeats the summoning:

South Quarter Caller:
” Spirits of the Watchtowers of the South,  Spirits of Fire; I do
summon, stir and call you up, to witness our rites and to guard the Circle.”

She does the same pentagram and then faces West and says:

West Quarter Caller:
” Spirits of the Watchtowers of the West, Spirits of Water, Spirits of Death and Initiation; I do summon, stir, and call you up, to witness our rites and to guard the Circle.”

She faces North with rest of the Coven and says:

North Quarter Caller:
” Spirits of the Watchtowers of the North, Spirits of Earth; Boreas, gentle guardian of the Northern Portals;  powerful God and gentle Goddess; we do summon, stir and call you up, to witness our rites and to guard the Circle.”

The Circle is completed and sealed. If anyone needs to leave, a gate must be made. Using the sword, draw out part of the Circle with a widdershins or counter-clockwise stroke. Immediately reseal it and then repeat the opening and closing when the person returns.

In this part of the ritual the Goddess becomes incarnate in the High Priestess. The High Priestess stands in front of the altar with her back to it. She holds the wand in her right hand and the scrouge in her left. She crosses her wrists and crosses the wand and scrouge above them while holding them close to her breast. The High Priest stands in front of her:

Page :
“Diana, queen of night
In all your beauty bright,
Shine on us here,
And with your silver beam
Unlock the gates of dream;
Rise bright and clear.
On Earth and sky and sea,
Your magic mystery
Its spell shall cast,
Wherever leaf may grow,
Wherever tide may flow,
Till all be past.
O secret queen of power,
At this enchanted hour
We ask your boon.
May fortune’s favor fall
Upon true witches all,
O Lady Moon!”

The High Priest kneels before the High Priestess and gives her the Five Fold Kiss; that is, he kisses her on both feet, both knees, womb, both breasts, and the lips, starting with the right of each pair. He says, as he does this:

Blessed be thy feet, that have brought thee in these ways.
Blessed be thy knees, that shall kneel at the sacred altar.
Blessed be thy womb, without which we would not be.
Blessed be thy breasts, formed in beauty.
Blessed be thy lips, that shall utter the Sacred Names.”

For the kiss on the lips, they embrace, length to length, with their feet touching each others. When he reaches the womb, she spreads her arms wide, and the same after the kiss on the lips. The High Priest kneels again and invokes:
“I invoke you and call upon you, Mighty Mother of us all,
bringer of all fruitfulness; by seed and root,
by bud and stem, by leaf and flower and fruit,
by life and love do I invoke thee to descend
upon the body of this your servant and priestess.”

During this invocation he touches her with his right forefinger on her right breast, left breast, and womb, repeats the set and finally the right breast. Still kneeling, he spreads his arms out and down, with the palms forward and says:
“Hail Aradia!
Pour forth your store of love;
I lowly bend Before you
Your foot is to my lip (he kisses her right foot)
my prayer is borne Upon the rising incense smoke;
then spend Your ancient love, O Mighty One, descend
To aid me, who, without you
is forlorn. I adore you to the end,
with loving sacrifice your shrine adore.

The High Priest stands up and steps backwards. The High Priestess draws the Invoking Pentagram of Earth in the air with the wand and says:

“Of the Mother darksome and divine
Mine the scrouge, and mine the kiss;
The five point star of love and bliss
Here I charge you in this sign.”

“Listen to the words of the Great Mother; she who of old was also called among man Artemis, Astarte, Athene, Aphrodite,
Cerriwen, Dana, Isis and by many other names.”
The High Priestess, who should be in a trance, says as the Goddess:

“Whenever you have need of anything, once in a month, and better it be when the Moon is full, then shall you assemble in some secret place and adore the spirit of me, who am Queen of all witches. There shall you assemble, you who are fain to learn all sorcery, yet have not won its deepest secrets; to these will I teach things that are yet unknown.
And you shall be free from slavery; and as a sign that you be really free, you shall be naked in your rites; dance, sing, feast, make music and love, all in my praise. For mine is the ecstasy of the spirit, and mine also is joy on earth; for my law is love unto all beings. Keep pure your highest ideal; strive ever towards it; let nothing stop you or turn you aside. For mine is the cup of the wine of life, and the Cauldron of Cerridwen, which is the Holy Grail of Immortality. I am the gracious Goddess, who gives the gift of joy unto the heart of man.
Upon Earth, I give the knowledge of the spirit eternal; and beyond death, I give peace and freedom, and reunion with those who have gone before. Nor do I demand sacrifice; for behold I am the Mother of all living things, and my love is poured out upon the earth. I who am the white Moon among the stars, and the mystery of the waters, and the desire of the heart of man, call to your soul. Arise, and come unto me. For I am the soul of nature, who gives life to the universe. From me all things proceed, and unto me all things must return; and before my face, beloved of Gods and men, let your innermost divine self be enfolded in the rapture of the infinite. Let my worship be within the heart that rejoices; for behold, all acts of love and pleasure are my rituals. And therefore let there be beauty and strength, power and compassion, honor and humility, mirth and reverence within you.
And you who desire to seek for me, know your seeking and yearning shall avail you not unless you know the mystery; and if that which you seek you find not within you, you will never find it elsewhere. For behold, I have been with you from the beginning; and I am that which is attained at the end of desire.”

This declamation can be said by the High Priestess, the High Priest or the Coven as a whole.
East Quarter Caller:
“Hear now the words of the witches,
The secrets we hid in the night,
When dark was our destiny’s pathway,
That now we bring forth into the light.

Mysterious Water and Fire,
The Earth and the wide ranging Air,
By hidden quintessence we know them,
And will keep silent and dare.
The birth and rebirth of all nature,
The passing of winter and spring,
We share with the life universal,
Rejoice in the magical ring.

South Quarter Caller:
Four times in the year the Great Sabbat Returns,
and the witches are seen
At Lammas and Candlemas dancing,
On May Eve and old Hallowe’en.
When day time and night time are equal,
When sun is at greatest and least,
The four lesser Sabbats are summoned,
Again witches gather in feast.
Thirteen silver moons in a year are,
Thirteen is the Coven’s array.
Thirteen times at Esbat make merry,
For each golden year and a day.
The power was passed down the ages,
Each time between woman and man,
Each century unto the other,
Ere time and ages began.

West Quarter Caller:
When drawn is the magical circle,
By sword or athame of power,
It’s compass between the two worlds lies,
In the land of shades that hour.
This world has no right to know it,
And the world beyond will tell naught.
The oldest of gods are invoked there,
The Great Work of Magic is wrought.
For two are the mystical pillars,
That stand at the gate of the shrine,
And two are the powers of nature,
The forms and the forces of the divine.

North Quarter Caller:
The dark and the light in succession,
The opposites each unto each,
Shown forth as a God and a Goddess:
This did our ancestors teach.
By night he’s the wild wind’s rider,
The Horn’d One, the Lord of the Shades.
By day he’s the King of the Woodland,
The dweller in green forest glades.

She is youthful or old as she pleases,
She sails the torn clouds in her barge,
The bright silver lady of midnight,
The crone who weaves spells in the dark.
The master and mistress of magic,
They dwell in the deeps of the mind,
Immortal and ever renewing,
With power to free or to bind.
So drink the good wine to the Old Gods,
And dance and make love in their praise,
Till Elphames’s fair land shall receive us
In peace at the end of our days.

And Do What Thou Wilt
shall be the challenge,
So be it in love that harms none,
For this is the only commandment,
By magic of old, be it done!
Eight words the Witches Creed fulfill:
If It Harms None, Do What Thou Will!

The High Priest faces the Coven, raises his arms wide and says:
“So mote it be.”

The High Priestess and the Coven repeat:
“So mote it be.”

The High Priest and High Priestess face the altar. The High Priestess kneels before the Priest and performs the Five Fold Kiss
Blessed be thy feet, that have brought thee in these ways
Blessed be thy knees, that shall kneel at the sacred altar
Blessed be thy phallus, without which we would not be
Blessed be thy breasts, formed in strength and beauty
Blessed be thy lips, that shall utter the Sacred Names

For the kiss on the lips, they embrace, length to length, with their feet touching. When she reaches the phallus, he spreads his arms wide, and the same after the kiss on the lips. The Priestess kneels again and invokes:
“Great God Cernunnos, return to Earth again!
Come to my call and show yourself to men.
Shepherd of Goats, upon the wild hill’s way,
Lead your lost flocks from darkness unto day.
Forgotten are the ways of sleep and night
Men seek for them, whose eyes have lost the light.
Open the door of dreams, whereby man come to you.
Shepherd of Goats, O answer unto me!”

The High Priest and the rest of the Coven then say:
“So mote it be.”

“Now it is time for the Oak King to impregnate Our Lady. No longer will she be the Virgin Huntress and Maiden. She is now to be Hectate, the Queen of Heaven. But first she must catch him.”

The coven starts a soft rhythmic clapping and drumming:

This is a ring dance as usual. This can be replaced or others added as desired. Everyone should take part. Use what music you feel comfortable with. Starting with the High Priest and Priestess, then followed by the other couples in the Coven, the men are chased by the women.
The ladies use a scarf or ribbon to signify the capture at the end of the song. The dance and the tune should be slow to start and end fast.
The ladies may team up and chase the same man so that noone is left out of the fun in case there  is not an even number of men and women.
Singers (Linda/Ed):
Beltane Night, the time is right, The ancient powers awake.
So dance and sing, around the ring, And Beltane magic make.
Beltane Night, Beltane Night,
Upon the eve of May,
We’ll merry meet, and summer greet,
Forever and a day.
New life we see, in flower and in tree,
And summer comes again.
Be free and fair, like earth and air,
The sunshine and the rain.
Beltane Night, Beltane Night,
Upon the eve of May,
We’ll merry meet, and summer greet,
Forever and a day.
As magic fire be our desire
To tread the pagan way,
And our true will find and fulfill,
As dawns a brighter day.
Beltane Night, Beltane Night,
Upon the eve of May,
We’ll merry meet, and summer greet,
Forever and a day.
The pagan powers this night be ours,
Let all the world be free,
And sorrow cast into the past,
And future blessed be!
Beltane Night, Beltane Night,
Upon the eve of May,
We’ll merry meet, and summer greet,
Forever and a day.

The High Priestess finally catches the High Priest at the last refrain. She drapes a scarf over his neck to signify her catching him. The Maiden says:
“The Queen of Elphame has caught her Son who is also her Consort. They must mate so that the Earth may bear it’s fruits and that man and animal may live. ”

The High Priest and High Priestess, and the rest of the couples in the Coven, kiss with vigour. The men should wilt and fade back to the edge of the Circle.
The women gather around the unlit bonfire or the cauldron with the candle in it:
“The OakKing is dead. He has died of his love for the Lady that the Earth may live. So has it been for year after year, since time began. But the OakKing, the God of the Waxing year, must live so the crops in the Earth can come forth. ”

The 4 Quarters shouts:
“Kindle the Beltane fire. May the OakKing live again. May the Earth bring forth her fruits, may the animals bear their young and the land be fruitful again.”

The High Priestess lights the bonfire using a taper lit from the altar candle.
“Come back to us, OakKing, that the land may be fruitful.”

All of the women join in this  with whatever words come to them. They call forth the Oak King until all the men gather around the fire, next to their partners. They may even take the men by their arms and lead them to the  forward to the center.

“I am the stag of seven tines;
I am a wide flood on the plain;
I am a wind on the deep waters;
I am a shining tear of the sun;
I am a hawk on a cliff;
I am fair among flowers;
I am a god who sets the head afire with smoke.”

The High Priestess and High Priest lead a ring dance around the bonfire. Start out with “A Tree Song” from Rudyard Kipling’s “Weland’s Sword” story in “Puck of Pook’s Hill”. The dance should be joyful. This song will be taught before the ritual:

“Oh, do not tell the Priest of our Art,
Or he would call it sin;
But we shall be out in the woods all night,
Aconjuring summer in!
And we bring you news by word of mouth
For women, cattle and corn
Now is the sun come up from the South
With Oak, and Ash and Thorn!”
Come join the dance, that doth entrance,
And tread the circle round.
Be of good cheer, that gather here, Upon this merry ground.

Continue the dance with this song and/or any others that sound appropriate. This is a good place for the drummers to add their beat.

Near the end of the dance, the High Priestess should call out the name of either a person or a couple. They should then jump over the fire while making a wish. They should then rejoin the ring and another couple or person do it.
When ready, stop the dance and sit down about the fire. After a break, perform the Great Rite.

The Coven, except for the High Priestess and High Priest, arrange themselves around the perimeter of the circle, man and woman alternately as far as possible, facing the center.
The Handmaiden steps forward and spreads a blanket between the Belfire and the Altar.
The High Priestess and High Priest stand facing each other in the center of the circle, she with her back to the altar, he with his back to the South.

While the Page says the invocation (see below):

The High Priestess and High Priest  kiss on the lips, they embrace, length to length, with their feet touching each others. The High Priestess then lays herself down, face upwards, with her arms and legs outstretched to form the Pentagram.

The Handmaiden fetches the veil and spreads it over the High Priestess’s body, covering her from breasts to knees. The Priest then kneels facing her, with his knees between her feet.
The High Priest calls the Handmaiden by name, to bring his athame from the altar. The woman does so and stands with the athame in her hands, about a yard to the West of the High Priestess’s hips and facing her.
The High Priest calls a male witch by name, to bring the chalice of wine from the altar. He does so and stands with the chalice in his hands, about a yard to the East of the High Priestess’s hips and facing her.
While the Page begins the invocation:

“Assist me to erect the ancient altar,
at which in days past all worshipped;
The altar of all things.
For in old time, Woman was the altar.
Thus was the altar made and placed,
And the sacred place was
the point within the center of the Circle.
As we have of old been taught that the point within the center is the origin of all things,
Therefore should we adore it;
Therefore whom we adore we also invoke.
O Circle of Stars,
Whereof our father is but the younger brother,
Marvel beyond imagination, soul of infinite space,
Before whom time is ashamed, the mind bewildered, and the understanding dark,
Not unto you may we attain unless your image be love.
Therefore by seed and stem, root and bud,
And leaf and flower and fruit do we invoke you,
O Queen of Space, O Jewel of Light,
Continuous on of the heavens;
Let it be ever thus
That men speak not of thee as One, but as None;
For thou art the point within the Circle, which we adore;
The point of life, without which we would not be.
And in this way truly are erected the holy twin pillars;
In beauty and strength were
they erected to the wonder and glory of all men.”

The High Priest removes the veil from the High Priestess’s body, and hands it to the Handmaiden, from whom he takes his athame.
The High Priestess takes the chalice from the man witch and places it between her legs in the V of her thighs (Note that both of these handings over are done without the customary ritual kiss. The High Priest continues the invocation:
“Altar of mysteries manifold,
The sacred Circle’s secret point
Thus do I sign you as of old,
With kisses of my lips anoint.”

The High Priest kisses the High Priestess on the lips, and continues:
“Open for me the secret way,
The pathway of intelligence,
Beyond the gates of night and day,
Beyond the bounds of time and sense.
the mystery aright the five true points of fellowship….”

I am the Goddess, known by many. On this day I blossom into full womanhood as I join with he whom I love. For love and joy are my dominion. Together we are one. Apart, we are never alone. For within us there will always reside a part of the other. Love allows this. Joining sustains this. I am his, as he is mine.

I am the God, known by many. On this day, I become a man as I join with she whom I love. Passion, fire and faithfulness are my dominion. Together we are one. Apart, I am never alone. Her image forever resides in my heart. My love joins her love. My body joins her body. I am hers as she is mine.

Priestess: I name you mine.

Priest: As I name you mine.

Priestess: Love everlasting.

Priest: Love unconditional.

Priestess: As we leave behind the coldness of Winter

Priest: And burst into the fertility of spring

Priestess: My chalice awaits, open and receptive. (hold up chalice)

Priest: My sword stands ready, sharp and gleaming. (hold up athame’)

Priestess: From cup to blade, we bless this rite (hold towards God)

Priest: From blade to cup, we join this rite
(dip blade into chalice)
“All life is your own,
All fruits of the Earth
Are fruits of your womb,
Your union, your dance.
Together: Blessed be!
All: Blessed be!

The Priestess and Priest stand for a moment in a lover’s embrace, then the Priest says:

Lady and Lord,
We thank you for
blessings and abundance.
Join with us, Feast with us, Enjoy with us!
Blessed Be.

Then, draw the Invoking Pentacle of Earth in the air above the plate with the athame.
“Here where Lance and Grail unite,
And feet, and knees, and breast, and lip.”

The High Priest hands his athame to the Handmaiden and then places both his hands round those of the High Priestess as she holds the chalice. He kisses her, and she sips the wine; she kisses him, and he sips the wine. Both of them keep their hands round the chalice while they do this.

The High Priest then takes the chalice from the High Priestess, pours a small portion into a bowl and hands the chalice to a Handmaiden with a kiss, and she sips. She gives it to the Page with a kiss. The chalice is passed around the Coven, man to woman, with a kiss each time, until the entire Coven has sipped the wine. The chalice can be refilled and any one can drink from it without repeating the ritual once the chalice has gone around once.

The Priestess passes the cakes to the Priest with a kiss, he passes them back with a kiss, places a small portion on a plate for the offering to the land. Then they are passed around the Coven the same way the wine was. Pass the  wine around again. After the meeting, leave the offering outside of the house if working indoors, or behind in the woods or field, when you leave if you are working outdoors.

The High Priestess faces North, with her athame in her hand. The High Priest stands to her right with the rest of the Coven behind them. If any tools have been consecrated, they should be held by the person furthest to the back. The Maiden stands near to the front to blow out each candle in turn.

North Quarter Caller:
” Spirits of the Watchtowers of the North, Spirits of Earth; Boreas, thou gentle guardian of the Northern Portals;  powerful God,  gentle Goddess; we  thank you for attending our rites; and before you depart for your pleasant and lovely realms, we bid you hail and farewell ….
Hail and farewell.”

West Quarter Caller:
” Spirits of the Watchtowers of the West, Spirits of Water; Spirits of Death and Initiation; we thank you for attending our rites; and before you depart to your pleasant and lovely realms, we bid you hail and farewell ….
Hail and farewell.”

South Quarter Caller:
” Spirits of the Watchtowers of the South, Spirits of Fire; we
thank you for attending our rites; and before you depart to your pleasant and lovely realms, we bid you hail and farewell….
Hail and farewell.”

East Quarter Caller:
” Spirits of the Watchtowers of the East, Spirits of Air; we do thank you for attending our rites; and before you depart to your pleasant and lovely realms, we bid you hail and farewell….
Hail and farewell.”

This ends the Circle. The party following this should be a loving one. If there is a May Pole available, circle the May Pole. Beltane is also a time for forfeits. The High Priestess picks out the people and their forfeit, except the High Priest picks out the last one to play on the High Priestess. Beltane is also a time for “green wood marriages” and other unbridled sexuality.